﷽| What Does the Guardianship (Wilayah) of Imam al-Mahdi Mean?! Wilayah means joining their party and committing oneself to their leadership. Whoever claims today that they are under the Wilayah of Imam of time (Mahdi aj) must be fully aware of what they are saying. This statement means that one has a responsibility and commitment to this hidden leader. And what does this hidden leader want? "And the believing men and the believing women have wilaya upon another." The Wilayah of one Muslim over another, and the Wilayah between the Ummah and the Imam, are of the same nature. In fact, they are inseparable. The relationship between the Ummah and the Imam is so intertwined and closely connected that separation between them is meaningless. The Imam is bound to the Ummah, and the Ummah is bound to the Imam. The Imam is linked to the Ummah in all aspects of life, just as the Ummah is linked to the Imam. Any harm inflicted upon the Imam causes the entire Ummah to feel pain. Likewise, when a cry of distress rises from a helpless member of the Ummah in a desolate place, the first ear to hear it is that of the Imam. This is the essence of Wilayah between the Ummah and the Imam. Within the internal sphere, among all people—young and old, men and women, weak and strong—there exists a complete and profound solidarity. This is Wilayah; this is Tawalla. Tawalla manifests both in the heart—through love, affection, and pure, sincere friendship—and in action—through unwavering support for one another, even to the point of self-sacrifice. Its highest expression is Īthār (selflessness): "And they give preference over themselves, even if they are in need." This means prioritizing a brother’s need over one’s own—whether it is self-sacrifice for the leader and Imam or for a fellow believing Muslim brother or sister. The very essence of this solidarity dictates that if I, as a Muslim, am wholly devoted to you, my fellow Muslim, then there remains no place within me for attachment to non-Muslims. 📚 Seyyed Mohammad Hosseini Beheshti, Wilayah, Rahbari, and Ruhania, pp. 43-44 / Beheshti's Organizational Structure, p. 343. @beheshtium_ir

﷽| انسان رها #بهشتیم_تی_وی @beheshtium_ir

﷽| بسوز و بساز در معنای انقلاب بسوز و بساز قبلا معنی دیگری داشت و در انقلاب معنی دیگر. در فرهنگ قبلی بسوز و بساز یعنی دلت بسوزه و خودت را آتش نشان بده. معنی بسوز و بساز این بود: یعنی محرومیت‌ها و توسری‌ها را تحمل بکن و سازش کن. بسوز و بساز در فرهنگ انقلاب یعنی وجودت را فدای سازندگی کن. بسوز چون شمع و بساز با روشنایی و گرمایت نظام مطلوب و ایمانی و الهی آینده را. بسوز و بسازِ سازندگی‌کنِ خطِ اسلام این است. خط شهادت این است، خط ایثار این است، خط فداکاری این است، و انقلاب اسلامی ما انقلاب بسوز و بساز است. یعنی می‌سوزیم در بکر آرمان و خدا و می‌سازیم بر اثر هدایت او نظام الهی پر فروغ، پر عدل، پر کمال انسانی آینده را. 📚 سید محمد حسینی بهشتی، جاودانه تاریخ(گفتارها۳)، ص۲۰۹ @beheshtium_ir

﷽| Endure and Build The phrase “endure and build” once had a different meaning, but the revolution gave it a new one. In the past, “endure and build” meant to suffer in silence, to let your heart burn with sorrow while showing resilience. It implied enduring deprivation and oppression while compromising. However, in the revolutionary culture, “endure and build” takes on a new meaning: sacrifice yourself for the sake of construction and progress. Burn like a candle, and with your light and warmth, build a righteous, faith-driven, and divine system for the future. This is the essence of “endure and build” in the path of Islam—this is the path of martyrdom, the path of selflessness, the path of sacrifice. Our Islamic Revolution is an “endure and build” revolution—meaning we burn with devotion to ideals and God, and through His guidance, we build a luminous, just, and morally perfected divine system for the future. 📚Seyyed Mohammad Hosseini Beheshti, Eternal in History (Discourses 3), p. 209 @beheshtium_ir

اول ماه است و بهترین فرصت برای خرید کتاب😍 ثبت سفارش👇 @beheshtium_admin

﷽| #در_مکتب_قرآن 📍تفسیر سوره بقره آیات ۱۶۸ تا ۱۷۹/ فایل مکتوب 📄شهید بهشتی @beheshtium_ir

﷽| در اصل ولایت فقیه و یا در کل، لباس روحانیت چه‌قدر مهم و پرارزش است؟

﷽| قصه، قصه‌ی لباس نیست! #بهشتیم_تی_وی @beheshtium_ir

﷽| شهید بهشتی: ما روزی به دست می‌آییم که شهید باشیم و شهید شویم #انا_علی_العهد #استوری @beheshtium_ir

﷽| به جهنم که رابطه ندارند! اگر در هر یک از کشورهای جهان، نهضت‌های آزادی‌بخش و استقلال‌طلب نیاز به کمک‌های ما داشته باشند و دولت‌های حاکم بر این کشورها، ما را تهدید کنند به اینکه اگر بخواهید به نهضت‌ها کمک مخفیانه کنید روابطمان با یکدیگر تیره خواهد شد! جواب دولت جمهوری اسلامی باید این باشد که ما به نهضت‌های آزادی‌بخش همه جهان کمک می‌کنیم حال اگر دولت‌های این کشورها با حفظ این اصل می‌توانند با ما روابط داشته باشند که خوب والا به جهنم که نداشته باشند. 📚سید محمد حسینی بهشتی، جاودانه تاریخ(گفتارها۳)، ص۱۱۵ @beheshtium_ir

﷽| To Hell with Their Relations! If, in any country around the world, liberation and independence movements require our support, and the ruling governments of these nations threaten us—warning that if we provide covert assistance to these movements, our diplomatic relations will deteriorate—then the Islamic Republic’s response must be clear: We will support all liberation movements across the world. If the governments of these countries can maintain relations with us while respecting this principle, so be it. Otherwise—to hell with their relations! 📚 Seyyed Mohammad Hosseini Beheshti, Eternal in History (Discourses 3), p. 115 @beheshtium_ir